Normally I have no idea of what I’m going to write until the
week I’m going to write it, and even when there are exceptions it’s usually
only a week or two in advance. However, I was introduced to a piece of
literature over the weekend that has given me ammo for at least the next year
of posting. The story goes as follows:
Last weekend I was made aware of an online journal that
launched its maiden issue last fall called Klal Perspectives. There have thus far been three
issues, the third of which came out a week ago, ranging from 76 to 150 pages
apiece. The journal’s mission statement, as stated on its website and in its
first issue, is to provide a forum for discussion by both rabbinic and non-rabbinic
leaders to address the greatest problems deemed to be plaguing the modern Torah
community. The twist is that the contributors are asked not only to discuss the problems but also to provide possible solutions.
The procedure is simple: the editorial staff of the magazine
comes up with three or four questions on a specific topic and sends them to the
contributors along with a brief introduction. The contributors then write articles
answering the questions to the best of their ability and then the responses are
published one after the other. The introduction and questions that were sent to
the contributors precede the articles, and a forward written by the editor briefly
outlining the issue and introducing its contributors precedes that. The whole thing is capped
off by a cover page sporting the title, the names of the contributors and their
articles, and the tagline, “A Forum for Discussion of Challenges Facing the
Torah Community.”
The first issue, titled "Challenges Facing Modern Orthodoxy:
A Symposium,” is pretty brilliant in that the questions asked to the contributors all boil down
into the basic query, “What do you think are the major challenges facing the modern
Torah community?” The editors don’t presume to know what the problems are, and
that modesty is endearing. It is far too often that people assume that they
know why the Jewish community as a whole is going through a crisis of faith,
and usually their suggestions are based on their personal biases. Rabbis that
blame everything on the legalization of gay marriage, the internet, and secular
education, I’m looking at you. However, as much as I despise that kind of
behavior, those guys are at least a step ahead of those that refuse to
acknowledge that we as a community have a problem to begin with. On that note,
I give major credit to managing editor Rabbi Dovid Goldman and Co. for going
right out there and basing this entire endeavor on such a controversial thought.
The idea of Jews actually confronting their demons is such a novel idea as to
make the concept of this publication exciting, which, come to think of it, is a
pretty sad commentary on the state of Jewish introspection. However, all things considered, I'm thrilled that this thing even exists.
The second issue came out sometime during the winter (they
organize these by season, so I have no idea when they actually came out) and is
titled “The 21st-century Orthodox Jewish Family: The Role of
Breadwinner.” Its overall theme is the changing role of women in the Orthodox Jewish
family now that they want to work full-time jobs and are often required to due
to financial problems, a situation totally unheard of as recently as the 1950s.
That’s an extremely sensitive subject and I’m not going anywhere within 100
miles of it. I’m not even going to offer an opinion; you’ll just have to guess
what I think.
With approximately 200 pages of rich, well thought out dialogue
on interesting and oft ignored topics, I highly recommend you go look up
issues #1 and #2 on the Klal Perspectives website, which I have linked to again
for your convenience. I have not done so yet, but I plan to as soon as I have the time.
However, first I want to tackle issue #3, the issue I discovered last week and the
focus of the not-so-miniseries that this post serves as an introduction to. There
are two reasons I’m skipping straight to #3. The first is pretty simple: it’s
the issue that introduced me to the journal and I’m already halfway done
reading it. Understanding the second reason takes an understanding of what those 150 pages are about.
The title of issue #3 is a short and powerful “A Crisis of Connection?” and the
issue explores the idea of whether we Jews are, as a global community, experiencing a
crisis in the degree of our religious fulfillment and, if so, why that is and how to fix it. Anyone who knows me
personally or reads this blog regularly knows that this is a subject very close
to my heart and one that I’m very passionate about. Until as recently as 2 years ago, I lived in a crisis of connection, so it makes sense that of
the three existing issues of Klal Perspectives, this would be the one I would first want to
explore in detail.
I propose this: There are 20 “chapters” in the Spring 2012
Klal Perspectives issue if you include the foreword and the introduction, and I’m
going to take Arbitribe through all of them; each time I post from now until I'm done, I’m going to opine
on one of those chapters. Now, since that some articles are 15 pages and some
are 5, I might not be able to work every single one into its own post, and I am
leaving open the possibility that something could come up that I'll feel I’d
rather post about in a given week, so I aim to have completed this series somewhere
close to the end of the year. I think it would be a good running topic and it definitely
could create some interesting conversations. Speaking of which, the way this is
going to run means that it will be much more impactful and meaningful if there’s
a back and forth generated. I see great potential for some amazing discussions
in the comments, so if you have something constructive to say, say it. On that
note, I’m off. In three weeks, I begin to tackle A Crisis of Connection by
taking a look at the editor’s forward and introduction and some seriously
loaded statements contained within. Till next time folks, GET EXCITED!!
Song of the Day: Money, It’s Pure Evil - Bigelf
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