The Learning Curve

This is a sort of sequel to Sign Language, so I would suggest reading that post and the comments below it prior to reading this one

Since the response to my last post, Sign Language, was so positive, I thought I might write something of a sequel this time around, expanding on some of those ideas and adding new thoughts. Then, sometime around last week, I decided that that could wait because I wanted to write another post about music to coincide with new releases by Dream Theater and Anterior, which I have listened to extensively since I got them and have concluded that they are quite awesome. However, something came up on Monday afternoon that is having a pretty large impact on my life. The idea here is more of a spiritual successor to Sign Language than a direct sequel, and it will be good catharsis for me to get it out, so once again, I’m not writing about my original idea. Typical. Whatever the case, here’s this:

As I’ve mentioned before, from February 28 to September 7 of 2010, I was very sick with a serious kidney disease. Thank God I recovered and went into remission, but I was still required to remain on the medication for another year to prevent a relapse. Having just completed that year, I met with my kidney specialist on Friday to discuss a schedule for tapering me off the meds. Going into that meeting, and for the entire year prior to it, I was under the impression that the taper plan would have me coming off the meds in mid-January. My doctor confirmed that belief at our meeting and set up a schedule for me, but she just wanted to check up with the top FSGS specialist in the country (whom I had had a consultation with in April of last year and have since remained in contact with) on the particulars of the plan, and she would call me after the weekend to confirm everything. Then Monday afternoon rolled around and that’s where things started to go awry.

I got a call from my doctor and the long and short of it was that the FSGS god wanted me to do a reeeeeallllyyyy slooooooowwwww taper and I’ll probably come off the meds as next year’s birthday present. Just in case you were wondering, my birthday was YESTERDAY! So now I’m going to be on this stuff for ANOTHER WHOLE FREAKING YEAR! Yeah, it’s really really reeeeally annoying but that’s not what bothered me the most about this whole episode.

The one thing that characterized this disease best was the uncertainty associated with it. The basic synopsis is: first it was a virus, then blood tests, then waiting for the blood test results, then it was a kidney disease but they didn’t know which one, then more blood tests, then a biopsy, then a week of waiting for the biopsy results, then the emergency room, then a whole lot more blood tests, then it’s a different disease, then the emergency room again, then the medication I was taking doesn’t work, then the hospital for two weeks, then it’s chronic, then I get better. The doctors seemed to be basing their diagnoses and my regiment of pills on pure conjecture; they had never had a case with as many complications and variables as mine. In the end I got really lucky and something worked. The whole thing was just a bizarre and very unstable situation, and it was that instability that really messed with me psychologically.

Then, after having gone into remission, there was a year of relief, where all I had to do was stay on the meds in a holding pattern. There weren’t any surprises, changes, or random complications. That post-remission year replaced the prolonged chaos that I had just been experiencing with stability, and having just gone through the most turbulent year of my life, it was an absolute godsend. There was a concrete plan, a path I was to follow, and there were no expectations of anything other than that. I just mentioned it a few lines ago but it’s impossible to overstate how psychologically and emotionally important that stability was/is to me. Yet now, after a year’s worth of that, everything is getting jumbled up again. So when I say there’s more to this than the simple lengthening of my taper, I’m referring to a more psychological/emotional context. It sucks when you think you have a handle on things and then everything gets turned upside down, and that is where this post begins to connect to my last one.

There was a prolonged discussion in the comments below Sign Language during which it was asked by a reader named Yael, “What steps should we take in the face of the frightening realization that our worlds can crumble at a moment’s notice and if they do we will be powerless to stop it?” My situation is less dramatic than what we were discussing at the time but the sentiment is similar. This news has, in effect, turned my world upside-down, inside- out, and front to back, completely reshaping what this next year looks like for me. And of course, there’s the psychological impact of knowing that the thought that I was out of the woods was just an illusion.

The situation seemed pretty bleak for the rest of the day but on Tuesday I had a conversation with a close friend of mine that really set me at ease. I’ll paraphrase the hour long vent-session for brevity’s sake: I learned so much about myself and the world during the year of my illness. There’s really nothing more perspective changing than not being able to walk for about seven months and then coming out on the other side of it with full mobility. You begin to appreciate things differently and look at life differently after going through something like that. As a result of that total paradigm shift, I was changed in a way enabled me to accomplish the things that I’ve accomplished over this past year in the social, personal, and educational realms.

What I concluded about this hiccup based on that was that I’m not done learning yet, and I still have more work to do. This doesn’t contradict my Sign Language theory though; in fact, if I can say this without coming across as extremely arrogant, it’s a perfect example of what I was talking about in that post. After the initial struggle and frustration, I have accepted that there is a purpose for this experience and I don’t know what it is, but I do know that it may be revealed to me in time and what I am to learn can only take place in that setting. It took about 24 hours, but I have come to peace with it.

However, while I know I don’t have much metaphysical control of my life, I do have control over a few things. One of those things is the length of this post, and so here it will end, lest I ramble on eternally, which I am apt to do when it comes to things I am passionate about. But not to worry, endless rambling is what the comments are for! So write something if you want to talk more and we can engage in a wonderful discussion of ideas like the one from last month under Sign Language. That being said, I’m done here for now, and since you won’t be hearing from me until after Rosh Hashana and Yom Kippur, a happy new year to everyone and may this next year be filled with happiness and good times for one and all, amen!


Song of the Day: Slanderous – Machine Head

Holy Days

Rosh Hashanah arrives in less than two weeks. I am not usually one to write up a list of New Years’ Resolutions, but I’ve been feeling the itch to write one lately. Maybe the reason lies in the fact that I’ve just begun my final year of college and I’m getting antsy and creating goals. Maybe the reason lies in the fact that I feel I haven’t accomplished enough lately and need to figure out how to motivate myself. Or maybe it’s just because I’m procrastinating wildly (*ding ding ding*) from doing my homework. Whatever the reason may be, it matters not: I wrote this list in hopes that one of my resolutions will ring a bell in your head and you’ll think of an idea or two yourselves.

1. Get in touch with that relative in Israel I’ve been meaning to email. Okay, this one is rather important. If I’m going to be spending an as-yet undecided amount of time in the Holy Land post-graduation, I feel like I should have someone aware of my plan who already lives there and could give me some advice, and perhaps a soft bit of floor on which to camp out in her apartment if need be.

2. Make more ‘me’ time. This might be cheesy, but it’s true. It is high time that I put down my textbooks and stop procrastinating online. Ideally, this will include live music and reading for pleasure as much as I can (damn those professors instructing me what to read during the semester). ‘Zen’ time is necessary first in order to be productive when the time comes for diligence, or burn-out will ensue.

3. Learn Photoshop, take two. The first time I learned the intricacies of the program I was still stuck in high school, so it’s been a while and I've forgotten nearly all the details. Computer art has always been a fascination of mine; I plan on quenching that particular thirst.

4. Yom Kippur is 'fast' approaching (pun intended), my least favorite day of the year. I am rather addicted to caffeine and the lack of morning coffee causes a massive headache, making me extremely irritable throughout the day. A headache beating like a drum on my skull plus my usual difficulty concentrating while davening is the perfect set-up for a failure of a day that is meant for atonement and repentance. It is most definitely time to mature in this area and concentrate on prayers instead of my own epicurean fantasies.

What are YOUR resolutions?

Stories

This post is a follow-up to The BSF.

Lately, I’ve been thinking about stories, and as always, the Big Scary Future.

We grew up learning, telling, hearing, loving stories that seemed completely detached from reality. Fairy tales, with their brave knights and fearsome beasts, folk-tales, with their witches and wise men. As a kid, I loved these tales. I ran to read my monthly Cricket magazines, eager to discover new legends from China, India, Russia, or the Congo. On the rare occasion a Jewish folk-tale was featured (usually a Chelm anecdote or a Chanukah tale), I gave a little shriek of joy.

I've saved every one of these magazines. Every once in a while, I look through them, rereading the Ramayana or adventures of Lohengrin, and all the time I wonder, why is it that I know about as much about the legends and myths of all these amazing cultures as I do about my own (that is, not that much)? Why is it that I spent my whole life going to Jewish schools and camps, and yet the most I’ve learned about the folk-culture of our generations, the superstitions and silly jokes, I learned from a magazine without any Jewish connections?

Oh, I’m not saying I don’t know my own culture. I grew up learning the Tanach and Halacha and Talmud on the surface and in-depth, along with enough commentaries and Midrashim to challenge those Shakespeare-typing monkeys in space any day. But to me, these seem like a different caliber of Jewish cultural education. I mean, think about it. Essentially, we’re being taught what we must learn in order to continue our faith and pass it down to future generations. They’re indispensible. But what’s to become of the lighter fare of our faith, those stories told by Rabbi Nachman of Breslov and Rabbi Shlomo Carlebach, or the Chelm Tales, or even those medieval Jewish legends of the Ten Lost Tribes?

We didn’t learn them. Or if we did, they were told to us at a fire-side Kumzits by an energetic speaker, or on a Shabbaton, or on the bus to camp. And I don’t know about you guys, but I treasured those story-telling moments as much if not more than when I learned the authoritative lessons in the classroom.

I've had many discussions with people from all along the spectrum of Judaism: Yeshivish teachers, Modern-Orthodox friends, proud culturally-Jewish atheists, and High-Holiday-only family friends. Some have told me that those classroom essentials are basically just better-known folk-tales (a view which, I must admit caused me to flinch a little. I respect it, but I can’t agree with it). Others called them leftover superstitious nonsense. Still others recalled them with nostalgia, having heard them during childhood from their European grandparents.

My own view is that they have little to do with the essentials of the faith. These aren’t part of the guide to living as a Jew. They have nothing to tell us about keeping Shabbat or Kashrut, or about what Moshe Rabbeinu meant when he said “x”. They are not our faith, but they are our culture, as much as those Zemirot we sing at the Shabbat table, or the paintings of Chagall, or the reggae beats of Matisyahu. They are our past, and so we have what to learn from them. They were the stories fathers in the shtetls told their kids to alleviate the fear of the next pogrom. They were the jokes they told to deal with the Dreyfus Affair and the latest blood libel. They are windows into how we lived, and how we were treated not so long ago. Haven’t we been taught that those who do not learn from the past are doomed to repeat it? In the end, our history is all we have to shape our future. 

They are ours to be proud of, the influences of our modern sense of humor and comic-book superheroes. And, as I recently discovered via some book-shelf surfing and amazon.com searching, they are really, awesomely…well, cool. How often do you hear that about something undeniably Jewish?

Did you know that during the 18^th-19^th centuries, European Jews had their own versions of Snow White, Cinderella, and Rapunzel? I sure as heck didn’t. And why shouldn’t they? Every other culture did. Did you know that we had fairy tales starring brave princes who kept Shabbat, and princesses who played upon the violin of Eliyahu HaNavi? Some of these stories are so fantastically amazing, I can’t help but read them over and over, and annoyingly shove them in the face of everyone I know.

And now, it seems they’ve come to influence a lot more than just my sense of Jewish pride. My art projects echo them. My blog posts and cartoons mention them at every turn. And now that I’ve started that scary climb into real adulthood (eek!), they seem to have pushed me into a career path as well.

After years of agonizing over majors, then trying out internships in every field that interested me, then checking out programs in those fields, I seem to have picked a road to walk down. My first, real, every-single-day job starts this week, and I’ve begun the process of applying to graduate school, finally choosing an actual path of study. And it’s not what many would call a “safe” career path. I’m not going to be a doctor or a lawyer. I’ve chosen to combine my love of all things nonpractical: my love of art and culture, and my seemingly aching need to teach the future generation of young Jews to be proud of their background and realize there’s more to being a Jew than bagels with lox and being a nerdy Woody Allen caricature. It may not make me a dime, but it sure is fulfilling.

And it’s the stories that did it. That’s something I only realized last week, when I sat down to start my first graduate-school admissions essay. The topic demanded of me: “What connections can you make between (experiences in childhood and your background) and your present feelings…about children and youth…and your own patterns of action?”In other words, what about my past possessed me to do what I’m doing now?

And I realized: it’s my culture. It’s those legends I learned from my parents as we walked along the banks of the Danube in Budapest. It’s every gasp of excitement my five-year-old self issued when she realized this PBS kids’ show was going to mention Chanukah in its holiday special. It’s every ache of nostalgia and sense of responsibility I feel when I read one of these so-little-known stories, and my repeated thoughts: I can’t let these be lost. They’re too beautiful. They’re too enchanting. They’re too significant. They’re too Jewish. I’m going to write about them. About my culture, how it’s undertaught, and how that inspired me to make a career out of helping kids discover the parts of knowledge beyond the essentials: art, music, and yes, stories. 

And as a bonus, I've realized my faith and my culture are some unexpected weapons I can use in the fight against the BSF. When I feel like the monster's beating me, I have my faith, my culture, and my loved-ones who share them. I’m not saying that’s enough to win the battle, but it sure feels good to be armed with something that’s got as much of an investment in me as I've got in it.

Big Scary Future, let's dance.

Sign Language

Any casual observer of the Tri-State Area over the last week would assume that we’re heading towards Armageddon. Earthquakes and hurricanes are not common in this area, yet since last Tuesday we felt the ripple effect of a 5.8 in Virginia and got our first taste of a hurricane since Gloria in ’85. Things like that just don’t happen here, and so, sitting here in the wake of two near-miss natural disasters, I can’t help but think that God is trying to tell us something. The question is what?

The basic premise that has been echoed by the hundreds of “biblical scholars” of all religions that have popped out of the woodwork since Irene was announced is that those crazies on the streets with those “THE END IS COMING” signs are right and any second now we’re all going to be wiped off the face of the earth unless we repent for Sin X. Sin X usually turns out to be the subject of a personal vendetta of said “scholar” and he/she was looking for any excuse to rant about it. This holier-than-thou soapbox preaching REALLY pisses me off. When an Orthodox rabbi has the audacity to blame the recent tragedy of Leiby Kletzky’s murder on the legalization of gay marriage in New York, steam starts coming out of my ears. That kind of thing does not sit well with me at all, and to be honest, the fanatical “all ye sinners” approach doesn’t really do it for me anyways, so, moving on.

One of the many traditions of my family’s Shabbat table is that my father will give over the speech that the rabbi of our shul gave earlier that morning, for the sake of my mother and sisters, who do not attend shul. Every now and then, something in it resonates with me and changes the way I think about the topic discussed. What stood out to me this past week was a concept that is pretty famous throughout Judaism and, now that I think about it, many other religions as well: crisis is a sign. If a person is going through a particularly abnormal, difficult time, it may very well be a sign that there is something in their life that needs fixing. The same applies on a communal scale; if the community is suffering (enter: Irene), it is a sign that the community needs to focus inward and figure out what provoked this “wrath of God.” This two line synopsis really doesn’t do the 30 minute speech justice at all, and while it was certainly well thought out and well delivered, I fundamentally disagree with the premise. My personal experiences shed a subtly different light on the concept.

As regular readers of this blog know, I went through a tumultuous period for around two years right after high school comically referred to as “The Dark Ages.” For a long time I was wandering aimlessly through life, doing what I should with no motivation, doing what I shouldn’t because I could. The purposelessness really messed me up, and I suffered educationally, socially, and emotionally. For a long time it bothered me that I didn’t know why I had to go through that. If God was out there, as I believed he was, then what the heck was the purpose of putting me through that if not to punish me for my sins? The whole experience conflicted with my (Judaically inspired) idea of a benevolent God. It took a long time and many connected events before I realized that I needed to hit that rock-bottom before I could make the decision to return to Israel and reach the heights that I did that year. In retrospect, it was worth it.

My philosophy on the issue then, is that I don’t have the arrogance to presume that I know the so-called master plan, but I’ve seen enough of it in my life to know that it exists. So when something out of the ordinary happens to me, I think, “I’m having this experience for a reason, and I might not know what it is now, but things have a way of revealing themselves in time.” Automatically plugging in to self-deprecation or self-promotion in situations of an abnormal or ambiguous nature is precarious. Looking at a situation and trying to shoehorn into it what you, in your limited scope of perception, think to be the meaning behind it, is a dangerous game. Instead, acknowledge that there is certainly a meaning behind it, but understand that you may not know what it is for a very long time. In my experience, that’s a much healthier and more productive way of handling those types of situations, and you avoid the inevitable god-complex perversion that comes with thinking you know the purpose of everything in your life.

I went through some serious medical issues roughly a year and a half ago, and, having experienced my post-high school master plan revelation, I was much more at peace with it than many might be. I knew that somehow it made sense on some metaphysical level and it was happening to me for a reason that I might never know. Life circumstances would prove me right again, serving to strengthen that belief. So when we, as individuals or as a community, are faced with disastrous circumstances, we may not learn the reason for a long, long time, but we should be at peace with that. Maybe we had a hurricane because a terrorist cell was planning on reenacting 9/11 that day but couldn’t because all flights were cancelled. Who knows? All we should know is that it happened for a reason. So when an area that is not prone to natural disasters is struck by two in the same week, it doesn’t mean we’re all sinners, it doesn’t mean that we should prepare for a volcano to spring up and erupt in Times Square next Monday night, and it doesn’t mean it’s the end of the world as we know it. It just means something; what that is has yet to be determined.

Then again, I’m about to post two hours before I normally even start writing. What’s the phrase? When hell freezes over?

Okay, maybe the world is ending.

Song of the Day: Parallels – As I Lay Dying

Quake!

As those of you currently residing in the New York area are aware, a 5.8 magnitude earthquake occurred in Virginia yesterday, tremors of which were felt locally. I myself was sitting in my kitchen when I noticed the chandelier in the next room begin to sway from side to side and I thought I was suffering from a dizzy spell. If the quake had occurred a day earlier, it would have affected my life much more dramatically, as I was in Virginia with my family exploring Civil War battlefields at the time (yes, nerd families are the best) during our drive back from Florida exactly 24 hours earlier.

This summer was quite interesting. We took a family road trip through the east coast, from Long Island to the south of Florida, stopping here and there to get a taste of local life. I saw more of the United States than I ever expected and spent a lovely Shabbat in Savannah, Georgia during which I tasted the spiciest cholent I ever tried. (Surprisingly, there were no grits in this southern brand of cholent.)

The week I spent as a nomad with my family was freeing, even though the close quarters threatened to drive us all bonkers after a while. Roaming the earth from place to place, exploring different customs seems like a fascinating life. As someone with the attention span of a squirrel on speed, a new environment every few months would be enough fuel to keep me operating at full speed for a long time. This isn’t the most practical of existences, I am aware, so perhaps I’ll resort to traveling the world only during my vacations.

All I know is that I need to get out of the “island of Jewish dysfunction” that is New York. Earthquakes are known to symbolize wake up calls. It is rather fitting that this little quake happened the day after I came home from living a wanderers’ life for a week. A miniature natural disaster reminded me that sometimes, one is not born in the place they truly belong; they must pick themselves up to find it.

The question is, where the heck would I go?